Archived from the original on 24 December Retrieved 25 May Retrieved 3 June Archived from the original on 21 August Archived from the original on 4 March Retrieved 2 July Cannes Film Festival. Ruth Katharina Martha Pfau, the fourth of five daughters, was born on Sept. As a teenager, she barely survived Allied bombing, which severely damaged her home during World War II.
She was inspired to become a doctor shortly after the war, when her baby brother became ill and died. She escaped from the Soviet Occupation Zone in and followed her father to Wiesbaden, in West Germany, to study gynecology at the University of Mainz and in Marburg. At college, after meeting an elderly Christian concentration camp survivor who had devoted the rest of her life to preaching love and forgiveness, she rejected a marriage proposal from a fellow student.
She was baptized in the evangelical tradition, converted to Catholicism and joined the Society of Daughters of the Heart of Mary in God has chosen you for himself. She arrived in Vellore, India, in for training, then returned to Pakistan to organize a leprosy-control program and, with Dr. Zarina Fazelbhoy, one of her many collaborators, a tutorial for paramedics.
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Even after she gave up the directorship of the center in , she lived in a single room there, rising at 5 a. We always and only fought with each other.
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Thus, the one hundred thirty-six cylindrical, turned boxwood containers discovered in a ship wrecked off the coast of Populonia Tuscany, central Italy , around BC, contained cinnamon, vanilla, and cumin. On the other hand, Egyptian makeup containing lead could have had beneficial effects in the treatment of eye ailments. Funerary stela discovered in Metz, France. The London pyxis. Among liquid drugs, sometimes viscous or syrupy, the most renowned was doubtless lycium , in Greek lycion , which Pliny the Elder and Dioscorides applied to a type of boxthorn which was in vogue from the 5th century BC onwards throughout the Mediterranean Basin.
The best, from the Indies, was carried in camel skin or rhinoceros hide, whereas other products were transported in amphorae or bags, or in large dried balls. Lycium was extracted from the branches and roots of boxthorn from Lycia part of present-day Anatolia, Turkey , or sometimes in preference from India.
It was sold to Western customers in glass or terra cotta bottles marked with the name of the remedy or of its maker or prescriber, or with both, after the fashion of dry drugs. It has astringent properties and, without being a miracle drug, is effective against certain ulcerations and discharges, since its constituent berberine has antibiotic properties, although it is slightly toxic in some conditions.
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But from Pliny we learn that ersatz and counterfeit versions circulated in the Gallo-Roman world. The minuscule bottles discovered in Athens, Catania Sicily , Tarento Southern Italy , and elsewhere show that lycium was not cheap, and some bear medicine stamps analogous to those for dry collyria. With ancient medicinal remedies, studying the link between textual sources and archaeological finds is especially crucial and its elucidation can only benefit from multidisciplinary research and collaboration between archaeologists, philologists, chemists, botanists, and others.
To complete this presentation of products we also need to envision the containers, to which we have only alluded, and the instruments used to make them. These have much to teach us about the preparation, labeling, denomination, storage, circulation, and utilization of the remedies.
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Home About Medicographia Past issues Contact. How did Gallo-Roman physicians treat their patients? Back to summary Download this issue. A look into the earliest pharmacopoeias of France. The box was discovered in in the sepulchrum of the main altar of the Cathedral of Chur, Switzerland, where it served as a reliquary, and is now part of the Churer Domschatz Treasure of the Cathedral of Chur. In Roman baths, the skin was softened with perfumed oil from the container and was scraped with the curved metal strigil, thereby removing the dirt. The bark of the root is pounded and juiced while it is fresh, and placed under a press.
After it is stirred the beaters should bottle it in a ceramic jar. The apples are also juiced in a similar way, but the juice from them becomes weakened. The bark from the root is peeled off, pierced with a thread, and hanged up in storage. Some boil the roots in wine until a third remains, strain it, and put it in jars. They use a winecupful of it for those who cannot sleep, or are seriously injured, and whom they wish to anesthetize to cut or cauterize.
Twenty grains of the juice taken as a drink with honey and water expel phlegm and black bile upward like hellebore, but when too much is taken as a drink it kills.
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The supernatant liquid was then decanted, and the earth deposited was removed, freed from stones, and dried into a soft mass which was afterwards cut into tablets and stamped with the sacred seal of Diana [an image of the goddess or of a deer, her sacred animal]. The priestess then placed the tablets in the shade, where they were allowed to remain until all moisture had evaporated and they had become hard and dry. By concentrating primarily on the Imperial period and the western provinces, the various contributions demonstrate very clearly the exceptional range of influences and possibilities open to individuals who sought to use magical rituals to affect their lives in these specific contexts — something that would have been largely impossible in earlier periods of antiquity.
go Contributions are presented from a range of museum professionals, commercial archaeologists, university academics and postgraduate students, making a compelling case for strengthening lines of communication between these related areas of expertise. Introduction: Materials, Approaches, Substances, and Objects. Victory of Good over Evil? The Bells!
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